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Sima Tan (; 165–110 BCE) was a Chinese astrologist, astronomer, and historian during the Western Han dynasty. His work Records of the Grand Historian was completed by his son Sima Qian, who is considered the founder of Chinese historiography.
He was appointed to the office of Court Astronomer () at age 25 in 140 BCE, a position which he held until his death. Although Sima Tan began writing the Records of the Grand Historian ( Shiji), he died before it was finished; it was completed by his son, Sima Qian. The year of Sima Tan's death (110 BCE) was the year of the great imperial sacrifice fengshan (封禅) by Emperor Han Wudi, for which the emperor appointed another person to the rank of fangshi, bypassing Sima, probably causing him much consternation.
Together with Mohism and Confucianism, he compares their purported strengths and weaknesses in promotion of what he dubs the Daojia, taking the essential points of the others. Tan's descriptions of the Jia are all flawed, orbiting the characteristically 'empty' Daojia, which includes a description of a court of ministers with a Wu wei semi-inactive ruler. Its description, and the Shiji more generally, would suggest the Simas prefer a court with a wu wei semi-inactive ruler in a time when the central government was expanding.
Neither Sima Tan or Sima Qian name anyone under them. Debates or an unknown interceding historian aside, likely popular by their time, imperial archivists Liu Xiang (77–6BCE) and Liu Xin named the 'schools' relevant texts, using the categories in the imperial library a hundred years after Sima Qians death. They connect them with purported ancient Zhou dynasty departments. Daojia comes to mean something like Daoism around the same time. They become categories of texts in book catalogues, namely the Han states' own Book of Han under Ban Gu.
Those later termed Daoists likely did not early know each other. While the later part of the Zhuangzi would seem familiar with the Daodejing, the earlier first part does not demonstrate familiarity with it. Although disconnected, as later used the Mingjia school of names would at least seem to represent an actual social category interacted with by the Mohists, earlier referred to by the Zhuangzi as debaters. Taken as having a common interest in disputative theories of language, they otherwise have different philosophies.
Although a modern Sinologist might consider a historical usage of the categories revisionist, to its credit, the Book of Han only presents their groupings as theoretical; Feng Youlan chose to take it as a legitimate attempt at historical theory. Emphasizing philosophical differences with the Confucians, Sinologist Herrlee G. Creel argued that it might have been misleading to list Shen Buhai together with Shang Yang under Fajia, with a combination of the two more common after the Han Feizi. But Liu Xiang at least readily recounts that, unlike Shang Yang, Shen Buhai vacillated against punishments, and they would not seem to have attempted to individually obfuscate him.
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